Eternal Prayer

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Eternal Prayer

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Prayer is an important theme in the New Testament. It was taught, demonstrated and commanded by both Jesus and His apostles (Matthew 5:44; 6:5-13; 14:23; 21:22; Mark 6:46; 11:24-26; Luke 5:16; 6:12; 6:28; 11:1-13; John 17:1-26; Acts 1:14; Acts 2:42; 10:9; Romans 8:26-27; 12:12; 1 Corinthians 11:1-16; 2 Corinthians 13:7, 9; Ephesians 1:18; 6:18; Philippians 1:9; 4:6; Colossians 1:9; 4:2; 1 Thessalonians 1:2; 5:17; 1 Timothy 2:8; James 5:13-18; 1 Peter 4:7).

The early New Testament church valued prayer. In Jerusalem they devoted themselves to prayer (Acts 2:42; cf. 1:14; 6:4). The Apostle Paul later commanded the churches in Rome, Corinth and Colossae to do the same (Romans 12:12; 1 Corinthians 7:5; Colossians 4:2).

The early New Testament church understood the effectiveness of prayer. James said, “…the effective prayer of a righteous man can accomplish much” (James 5:16). As evidenced by their significant influence on the ancient Mediterranean world, the prayer of the New Testament ecclesia was effective.

The New Testament church was a praying church. Prayer was both a primary and intentional activity. It constituted an act of faith that allowed the ecclesia to cooperate with God on earth in the fulfillment of His eternal plan.

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Divine Origin

The prayers of the early New Testament church were not self-derived. They originated from God.

The New Testament church was directed to pray “in the Spirit” (Ephesians 6:18; Jude 20). Prayer “in the Spirit” originates from the realm of the Spirit according to the will of God (cf. Romans 8:26-27; John 14:13; 15:7; James 4:3; 1 John 5:14).

By nature, prayer that originates from the realm and power of the indwelling Spirit of God is in conformance with the will of God. Both heard and answered by God, it is prayer with eternal significance (1 John 5:14-15).

The New Testament includes revelation of prayer originating from the Spirit of God (Ephesians 1:15-19; 3:14-19; Philippians 1:9-11; Colossians 1:9-12; etc.). They provide an example of “spiritual thoughts” revealed through “spiritual words” (cf. 1 Corinthians 2:13). Rather than earthly, they are heavenly and spiritual by nature.

Faith

Prayer “in the Spirit” is an act of cooperative faith. Therefore, it is not “blind” or presumptuous. It is distinguished by knowledge, agreement and trust.

First, cooperative faith is based on the knowledge of divine truth as revealed in the word of God, the Bible. Mankind possesses no other source of specific revelation from God in which to exercise its divinely allotted measure of faith (cf. Romans 12:3).

Second, cooperative faith requires agreement with the will of God. It is possible to believe that the will of God revealed in His Word is true, but choose not to agree. Such a choice, however, constitutes a lack of cooperation and, therefore, is contrary to biblical faith. Agreement with the will of God is cultivated from prayerful time spent reading and studying the Bible, intimate fellowship with God and the counsel of other believers (cf. Romans 12:1-13).

Third, cooperative faith requires trust. It is defined as, “reliance on the character, ability, strength, or truth of someone or something”.[1] To trust God means to rely or depend on His “character, ability, strength” without condition. Undergirded by the knowledge of biblical truth and cooperative agreement, it is a personal choice.

Fundamentally, effective prayer “in the Spirit” is an act of cooperative faith. It involves the knowledge of God’s word and will, agreement and trust in God to act as promised.

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Fear

Too often prayer is not characterized by cooperative faith. Rather than knowledge, agreement and trust, it is founded on fear and uncertainty. For example, the attitude, “I sure hope God will answer this prayer” is not demonstrative of cooperative faith, but wishful thinking. The uncertainty of wishful thinking originates from fear. Fear is the opposite of cooperative faith.

The prayer of cooperative faith does not entertain wishful thinking or allow for fear. It is characterized by a vastly different attitude. For example, “…precious Lord, I make a choice of faith to trust you. I know with absolute certainty that
you will answer in a manner that serves Your best interest and my own. Therefore, I can say without condition ‘not my will, but Yours be done’. Thank you that You love me, deeply care about my every need, even my every desire, and always answer my prayers according to your will”.

Prayer “in the Spirit” originates from God, conforms to His will and is quickened by faith. It serves as a means for finite mankind to cooperate with the fulfillment of the eternal plan of God. Consequently, prayer “in the Spirit” serves to demonstrate the attributes of the nature of God on earth.

© 2018 James Hiatt