Eternal Giving

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Eternal Giving

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“Each one must do just as he has purposed in his heart, not grudgingly or under compulsion, for God loves a cheerful giver” (2 Corinthians 9:7).

Stewardship

The distinct church of the New Testament was graciously entrusted with a stewardship (cf. Ephesians 3:2; Colossians 1:25; Titus 1:7; 1 Peter 4:10). The English word “stewardship” is translated from the Greek noun oikonomia. It literally means “house law.” According to context, however, it is used figuratively in the New Testament in reference to the cooperative management or oversight of the “household of God.”

As revealed in the New Testament, the ecclesia is the household of God (1 Timothy 3:15; 1 Peter 4:17). It is graciously managed and overseen by God in Christ. Concordant with divine grace, the members of the body of Christ are privileged to co-manage and oversee the New Testament church with God. Their co-management and oversight are fulfilled by grace through faith alone.

The Apostle Paul discloses that God entrusted both him and the early church elders with a specific stewardship (1 Corinthians 4:1; 9:17; Ephesians 3:2; Colossians 1:25; Titus 1:7). However, the New Testament clarifies that the stewardship was not for the apostles and elders alone.

The Apostle Peter reveals that every member of the New Testament church has been entrusted with an important stewardship (1 Peter 4:10). Relative to their stewardship, the children of God are considered stewards or “household managers.”

By New Testament definition, a steward is a servant who has no wealth of his own. He is responsible for managing his master’s wealth. The steward cannot manage or oversee according to his own will, but only according to his master’s will and direction.

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Stewardship of Grace

The stewardship of the New Testament church is a stewardship of divine grace. The Apostle Peter stated, “As each one has received a special gift, employ it in serving one another as good stewards of the manifold grace of God” (1 Peter 4:10). While Peter spoke in the context of spiritual gifts, he clarified that every
believer is a steward of the manifold (poikilos - poy-kee'-los; various, diverse) grace of God.

Concordant with divine, unmerited favor, the stewardship can be satisfied by God alone. The New Testament church cooperates by faithful submission to His indwelling life (zoe) (John 15:5; Romans 14:23b; 2 Corinthians 5:7; Galatians 2:20; Philippians 1:21; Colossians 3:3-4; Hebrews 11:6).

The stewardship of grace is fulfilled through shared life fellowship. When the believer chooses to faithfully elevate the indwelling life (zoe) of God above all else, the stewardship of the ecclesia is satisfied by the flow and consequent overflow of divine life (zoe). Thus, concordant with grace alone, God is both the cause and effect of the gracious stewardship of the ecclesia.

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Cooperative Giving

By design, giving is a cooperative effort between Christ and His body. The type and amount of giving originate from the gracious head of the church, Jesus Christ. Its sharing and distribution on earth occur through the faithful cooperation of His body.

Every member of the New Testament church family possesses an incomprehensible privilege. Before the foundation of the world, they were specially chosen to cooperate with God through instrumentation of faith alone to fulfill a stewardship of grace on earth.

Purposeful Giving

The purpose of the New Testament church stewardship of grace was not intended to fund religious effort. Instead, it was designed to contribute to the fulfillment of the eternal plan of God.

The cooperative giving of the New Testament church is purposeful. Rather than directed toward the fulfillment of religiosity guided by organizational precept and principle, it is purposefully intended to contribute to the flow and overflow of divine life (zoe) and, consequently, cultivate shared life community on earth.

Cheerful Giving

Under the stewardship of grace, New Testament church giving is not motivated by compulsion of the rule of law but by the inward prompting of the Spirit under the rule of life (zoe). Concordant with the Master’s will, it is a privilege fulfilled by faith alone. As a consequence, New Testament church giving is joyful.

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Consensus Giving

The New Testament church is characterized by a multitude of small, interconnected, shared life communities. They are teams of believers submitted to the immediate headship of Christ in the fullness of Spirit.

Called to a lifestyle of selflessness, the small, shared life communities of the New Testament church willingly pursue obedience to the apostolic commands to “submit… to God”; “be devoted to one another in brotherly love”; “give preference to one another in honor” and “be subject to one another in the fear of Christ” (James 4:7; Romans 12:10; Ephesians 5:21). In selfless submission to God and one another, the small, shared life teams of the New Testament church prayerfully and joyfully seek God for His will regarding the disbursement of funds for specific ministry and outreach.

In the small communities of the New Testament church, selfless giving is achieved through prayerful consensus. In contrast to majority rule, consensus refers to an opinion or general agreement reached by the whole group.

Diversity of opinion is not viewed as counterproductive. Instead, the New Testament church views diversity as a divinely inspired opportunity that allows for the exercise of mutual restraint and the pursuit of greater dependence on God.

Arriving at a consensus can require extended, fervent prayer that sometimes lasts hours, days, or even weeks. In addition to prayer, arriving at consensus necessitates faith, time, love, patience, humility, and gentleness.

As a result of arriving at a consensus, every member of the New Testament church team contributes to the decision-making process. It ensures that the ecclesia makes “every effort to keep the unity of the Spirit in the bond of peace” (Ephesians 4:3).

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Local Giving

The majority of New Testament church giving is local. However, it is not directed toward building or operating expenses. Instead, money, material goods, and time offered to the Lord are given directly to meet local, visible needs for the primary purpose of cultivating shared life community.

No expenses were associated with the early New Testament church. Therefore, giving could be addressed toward the immediate needs of the local ecclesia and its surrounding community. As a result, their use and disbursement for ministry and outreach were accompanied by immediate, evidential, measurable fruit.

Global Giving

As demonstrated in the New Testament, global missions for cultivating shared life community were also important to the early church. It is worthy to note that if the Lord directs global mission outreach, one small community of the New Testament church, consisting of about 10-15 adults, can fully support a couple on most mission fields, domestic or foreign. Rather than spending months or years raising support, missionaries can receive immediate support, both prayerfully and financially.

Practical Giving

In the modern New Testament church, the practical collection and disbursement of money offered to the Lord is a common concern. A straightforward solution is to provide an offering container that can be easily moved from house to house. As directed by the Spirit of God, church members place their offerings in the provided container. An accounting ledger is kept under the container and updated weekly on a volunteer basis. Thus, it is available for the review of all church members at any given time.

Freedom

God gloriously designed the New Testament church to be unencumbered by debt. As a consequence, the headship of Christ over His body is unrestrained.
In submission to the immediate headship of Christ, the New Testament church is privileged to trust in the provision of Christ alone. Therefore, it has the freedom and financial resources to faithfully pursue the fulfillment of the ministry of life (zoe) “…even to the remotest part of the earth.”

© 2018 James Hiatt